CGB Collaboration Review of Beauty and the Beast (2017) with Monique Ocampo/MsOWrites

Certain as the sun rising in the east, tale as old as time, song as old as rhyme…

This is my review of Beauty and the Beast (2017), guest-starring the one and only Monique Ocampo, also known as MsOWrites!

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Cue the music, Jay!  (Our friend Jay plays the Belle/Little Town theme)

CGB: (Walks out of little cottage) Huh, I didn’t know I lived in a cottage.  (Shrugs, smiles at quaint little cottage) I’m not complainin’.  Oohh, there’s tulips on the side of the cottage!  Well, anyway….(Begins singing) Little film, it’s a brand new remake.  All-star cast and some brand new songs.  Little film, starring Emma Watson.  Everybody says…

Critic 1: IT SUCKS!

Critic 2: IT SUCKS!

Critic 3: IT SUCKS!

Rad-Trads: IT SUCKS!

All together: IT SUCKS!

CGB: There go the critics with their gripes like always.

MsOWrites: Seems like they’re never satisfied.

Both of Us: Because way back when we were kids, Disney made a princess flick.  And it was one that we both loved.

Nostalgia Critic: Good morning, girls!

MsOWrites: Good morning, NC!

Nostalgia Critic: Where are you off to?

CGB: We’re doing a review.  It’s the remake of the classic Disney movie.

Nostalgia Critic: That’s nice.  But honestly?  It was meh.

CGB: Well, we haven’t even seen it yet.

MsOWrites: We might be in for a pleasant surprise.

Nostalgia Critic: It still sucks, though.

Critics: Look there they go, they’re just so optimistic.   Can’t they see that the original’s the best?

Critic 1: Emma Watson’s auto-tuned.

Critic 2: The supporting cast was underused.

Rad-Trads: And let’s not forget the token gay LeFou!

(MsOWrites and I come out of the theater two hours later)

MsOWrites (crying): Oh, isn’t this amazing?

CGB: Are you crying?  Because so am I!

MsOWrites: I never do…but yeah, I’ll make this exception.  There’s just so much of this film that’s good and true…

CGB: It would certainly please JP2!  Let us do a review, just me and you!

MsOWrites: We could show both the Catholic and secular world why it’s good!

CGB: Let us begin!

 

The Hits
CGB: So how did Hermione Granger do playing everyone’s favorite “most peculiar mademoiselle”?  My answer: Emma Watson is a wonderful Belle!   This Belle is a lovely reinterpretation of the original character, mixing her trademark book-loving nature with an inventor’s vibe.  I really appreciate that Emma Watson’s Belle actually feels different from Paige O’Hara’s Belle from the 1991 classic.  O’Hara’s Belle is dreamy, optimistic and overall innocent.  Watson’s Belle is grounded, pragmatic and even bohemian in more ways than one.   One of my biggest concerns is that Emma Watson would come off as an overconfident-in-her-own-self-actualization character, but luckily there’s a sweetness and humility to this new Belle.  Also Watson’s Belle has more agency in this film than she did in the original; locking herself in the dungeon while pushing her father away, telling the Beast that he has to stand so that she can take back to the castle and so on.   Finally, I’m going to add brownie points for that one scene where she teaches a young girl how to read.  Brilliant!  😀  The Beast’s character is pretty much the same as he was in the original; starts off as mean, coarse and unrefined, but ends up becoming so dear and almost kind.  😉 Here, though, his temper is not as jarring as it was in the original.  The sympathy factor of his character is applied right away so that we, the audience, are easily able to refrain from judgment before we get to know him.  His pain and torment are palpable as his growing feelings for Belle begin to break down the inner walls he has placed around his broken, guarded heart.
Kevin Kline is a wonderful Maurice!  I really appreciate that they dialed down his quirkiness big time and made him into an actual character.  Warm, gentle, thoughtful, I can just see him hoisting little Belle onto his lap and reading to her by the fireplace.
Luke Evans is having the time of his life playing Gaston, and I had a great time watching his Gaston.   The usual arrogance of the original character is still there, but we see his progression towards evil.  Also I do like that he’s not impractically buff like in the cartoon, but that his toxic masculinity is displayed by his ignorance and overcompensation.  Now, given that I’ve brought up Gaston, you’re probably waiting to see LeFou mentioned here.  Before MsOWrites and I get into the whole gay LeFou thing, let me talk about the character LeFou.  He is definitely an improvement from the cartoon character.  His “hero-admiration” toward Gaston explains his loyalty to him and he is actually the smarter of the duo.  In a way, he serves as a manifestation of Gaston’s effect on people; how he [Gaston] is able to grab and hold the attention of women and men alike, which was always the point of Gaston’s character to begin with.
EVERMORE!  Oh my goodness, what a beautiful song!  It’s like someone took Augustine’s Confessions, some passages from the Book of Psalms and a hint of the Song of Solomon, then threw them into a blender and then–somehow–they just mixed into the most melodic purée.  Also the song really sums up a wonderful theme in this film: That people come into our lives who touch our hearts so much that when they leave us, just their presence will remain in our memory forever.  They illustrate this when Maurice is singing about Belle’s mother, but the theme comes full circle with Evermore.

MsOWrites: First of all, the opening scenes were stunning in their visuals.  We actually get to see the prince and the residents in the castle and watch the Enchantress cast her spell.  As much as we all love the stained glass narration from the original, the prince’s character arc is to learn what true beauty is, which is kind of the whole point of the entire story in the first place.
The scene with Pere Robert wasn’t as elaborate as the bookshop scene in the original, but there’s a good explanation.  It wouldn’t make sense for there to be a bookstore in a town that doesn’t have that many people who can or even want to read.  However Pere Robert is a priest with a personal library.   He doesn’t have as many books, but he generously loans the books he does have to Belle.
I appreciate the nuances that have been added to the story.  For one, when Belle asks Monsieur Jean if he has lost something again, he responds, “I believe I have.  Problem is I can’t remember what!”  This is actually a small hint at [BIT OF A SPOILER, though it’s told to us in the opening prologue] the “forget-the-freaking-huge-castle-just-down-the-road” enchantment that the Enchantress placed on the entire town.   Yeah, her spell not only turned the now-adult Prince into a hideous CGI goat-man, but also did what the neuralyzer from Men in Black does to people.   It does feel like a convenient cop-out, but it works within the context of the story.
In defense of the songs, I thought these new versions of songs we all know sounded just fine.  They had a more Broadway stage vibe to them, which makes sense given that this is an event musical film.  The auto-tuning is necessary for the actors who are not professional singers and the background music of the songs are faithful to the original music.

The Misses
MsOWrites: So about that magic book thing…yeah, it kind of creates a plot hole.  If it can just transport the Beast anywhere he wants, then why wasn’t he using it all the time prior to Belle’s arrival?  Also, why didn’t Belle use it to get back to the village and return to her father?  The book is used once and then we never see it again.  What?

CGB: Remember how filled with wonder Belle was when she sang about the beauty of books to those sheep?
What?  You don’t sing to sheep?  I do it all the time!  Alas, that’s not the point.  The point is that Hermione–er, I mean–Emma Watson could’ve sung that part about, “oh, isn’t this amazing?  It’s my favorite because…here’s where she meets Prince Charming, but she won’t discover that it’s him till Chapter 3” with a little more enthusiasm.
Speaking of which, Obi-Wan Kenobi (from the Star Wars prequels) plays Lumiere, but there is a bit of a catch: Ewan McGregor himself has stated that he has never seen the original film.  GASP!  Anyway, once I learned that, his performance in this film kind of made more sense.  I’ve seen this movie twice and I didn’t really care for this Lumiere during either time I saw it.  In fact, I think because there was so much focus on getting Belle, the Beast and Gaston right, the supporting cast feels less colorful.

An Unexpected Theological Truth
Both of Us: We consider ourselves students of Mother Teresa.  Throughout her ministry to the poor in Calcutta, she deemed every person she helped as, “Jesus in His most distressing disguise.”  That credo is on display in this film and in the original, as well.  We are going to focus on this film for the sake of argument.  While the Beast most certainly doesn’t act Christ-like in the beginning, Belle does when she chooses to bring him back to the castle after he rescues her from the wolves.  As their relationship develops, he begins displaying Christ-like characteristics such as mercy, understanding and kinship.  One of the many, many beautiful realities of Jesus is that when we follow Him, He brings out the best in us even during difficult times.  With this in mind we see how once she begins ministering to him, Belle becomes the best version of herself and the same happens to the Beast in return.  There is a saying that difficult people show their need for love in unlovable ways and the Beast is a manifestation of that adage.
We challenge you to think of the “Beast” in your life and ask yourself if he/she is in need of mercy and forgiveness.  Sometimes Christ comes to us in the form of an unpleasant person who we can either wash our hands off and avoid at all cost, or show them compassion and forgive their faults just as Belle does with the Beast.

The Elephants in the Room
#1. This film has a gay agenda!
MsOWrites: Let’s address the biggest elephant in the room first. There was a lot of hype and backlash about a “gay scene” in this movie involving the character of LeFou. While it’s true that LeFou is shown to have feelings for Gaston, the actual gay scene is just two seconds long.
Neither of us are promoting gay marriage.  However, we do agree with the idea of representation. We need to acknowledge that there are people out there who are attracted to the same sex and treat them as people instead of a stereotype.  This advocating of representation also applies to those who identify as asexual as well.  (I’m looking at you, Riverdale!)
Trust me when I say that Disney isn’t the only name in “children’s programming” to include a gay character.

CGB: So I already talked about this on both the blog FB page, but I’ll just rehash some of my thoughts here.
The original film makes it very clear that Lefou, as well as every woman and man in the entire village, is hopelessly enamored with Gaston. In addition, Gaston presents himself (quite loudly and boldly) to be THE ideal man, THE symbol of masculine perfection. Lefou, being Gaston’s right-hand man, would most likely be the one who gets the most sucked in to the–I guess we can call it–the cult of Gaston.  It’s not just LeFou, it’s him and all of the village who are swept up in it, which explains why everyone immediately goes along with Gaston’s “let’s-kill-the-Beast” tirade with no questions asked.
Also, let’s look at Lefou himself. What does he personally gain from being around Gaston all the time? They’re not brothers or related in any fashion, and there’s no indication that Lefou owes him money or anything; in retrospect, Lefou has no real reason to associate himself with Gaston at all. One could make the argument that there is a social benefit to being around Gaston, but Lefou is never established to be a self-serving character who is trying to get ahead in society by being around the “right people,” so that wouldn’t hold up.
Simply having a character who happens to be gay in a film is not in and of itself promoting same-sex marriage.  How it is presented is what matters.  LeFou never actively hits on Gaston and there’s no gay wedding at the end.  There will be those who say, “You give [gay people] an inch and they’ll take a mile!”  However, that inch has to make sense.
You can be a faithful Catholic who staunchly defends the sanctity of marriage and acknowledge that there are LGBT people who are created in His likeness and image.  In fact, that’s basically what we’re supposed to be doing.  We are supposed to bring all people, gay or straight, to the Gospel, not chase them away from it by foaming at the mouth over a fictitious character who happens to be gay.  As Christians, we are called to rise above our outrage culture and be a people of the better way.  Love without truth is permissiveness and truth without love is brutality.  Only the truth spoken with love brings hope and enlightenment. 

#2. This film is uber-feminist!

CGB: I’m pretty sure I’ve made it clear by now that I identify as a pro-life feminist (I would emphasize, but the label itself is pretty self-explanatory).  With this lens, I observed that the feminist undertones of this film were centered around the theme of the anti-intellectual village.  For one, notice how only the boys go to school and the girls are the ones learning to keep house.  This establishes how Belle is the outsider woman who chooses the solace of books over the conventions of the little town.  It is not wrong to use film to point to the very bleak reality that there are still countries in our world where girls are not allowed to read or even go to school.  I would argue that it would probably behoove Western feminists to focus less on promoting abortion and more on calling attention to the injustice of depriving girls an education.

MsOWrites: The main issue that Belle has with the villagers is that they choose to stay in their simple, provincial ways. Belle is shown doing laundry by having a horse pull a barrel full of soap and clothes. When I heard about Belle being an inventor who created a washing machine, I actually expected some kind of steampunk contraption. The invention that Belle created was actually something all the villagers could use. But instead of being open-minded about a better way to do their laundry, they destroy her invention. They also berate her about teaching a young girl to read.
There’s a similar argument going around that Belle, her father, and even the local priest are members of a “literate caste.” Keep in mind that Belle and her father fled Paris in the midst of the plague and that priests are more often than not assigned to minister to small towns. And at the time, priests were well-educated. It’s not that these three deliberately kept their books away from everyone else. They have a school for young boys, but LeFou admits to being illiterate and they would rather side with the amoral war hero (Gaston) over the kind music box maker (Maurice). The townspeople chose to be ignorant throughout the film.

Bind: An Election Editorial

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It’s funny what a strange dream can lead to.

Last night I had a dream that I was standing in a pitch black room.  The only light came from two glowing red lines, one in front of me and the other behind me.  Faint white smoke plumed from the red line in front of me, indicating its heat.  Out of the darkness, someone approached me from behind and began to chuckle in my ear.
I woke up trembling to my alarm.

The minute I logged on to Facebook, I was hit with posts about Trump and Hilary; the Clinton campaign emails about Catholics being backwards, Trump’s disgusting words about women and so on.
Not a day goes by without the election being on my mind.  November 8th once felt like a far-off event, but now it’s drawing nearer, getting closer each day like a hungry spider slowly crawling to its cocooned prey.
While I waited in the drive thru on my lunch break, I found myself pondering the dream.  As I replayed it in my head, a strange thought crept in: “You have no choice, my dear.  You must choose.”

I silently murmured to myself, “And what if I don’t choose?”
At that moment, I had a mental image of the red lines turning into ropes and a trapdoor that had been under my feet the whole time opening.
I snapped out of it when I heard, “Welcome to Jack-n-the-Box!  May I take your order?” With a shaky voice, I ordered my food.

Just like the frightening dream, our country is locked airtight in the devil’s bind; we currently have two disordered candidates with their personal character being questionable at best and repulsive at worst.  The way I see it, this political bind was years in the making and our nation fell headfirst into this trap long ago.

I’m probably going to sound like a Republican old man living in a red state when I say this, but truth is still truth no matter who is telling it.  Out of my way, Donald, this Independent female blogger from bluest of blue California is about to tell it like it is.
We have kicked God out of America; out of our schools, out of our media, even out of our homes.  We have rejected the values our Lord holds dear.  Our nation allows unborn babies to be slaughtered for any reason, continues to redefine marriage and mocks morality.  You know something is wrong with a country where a rapist can serve only six months in the county jail for violating an unconscious woman.

Mother Teresa once said, “Find your own Calcutta.”  No need for me to look far, Mama T, because I’m living in it.  We may not have people literally dying on the side of the road, but we are a nation of homeless people, splintered families and abandoned veterans.  America may be rich in resources, but we are poor in principles.  We are a prosperous but hopeless land, thinking we can make it on our own and without the God who bestowed upon us our freedoms in the first place.

Of course the devil would take advantage of this.  He has done so little by little, convincing us to remove God from the public square in small doses.  What started as snowball removals, such as attempting to take God off the dollar bill and then successfully removing Him out of our schools, has avalanched to where we have became a nation under God in name only.  People are more divided than ever before.  We no longer see each other as children of God, but rather as enemies if we disagree with one another.
How else do you think two people whose personal values are not rooted in Christ have been able to run for the highest office in the land?

So here we are, trapped in a ditch of our own making, being forced to choose between two candidates nobody wants to elect.  We have come to a crossroads regarding what we want our nation to be and we have no idea where to go from here.  Can our divided culture be healed?  Can the damage that has been done be reversed?  Can this damning bind be undone?

In all honesty, I don’t know.  I really wish I could tell you that all will be well, but everything depends on individual Americans, and based on the way things are now, I don’t think a revolution of compassion is on the horizon any time soon.

What I do know is that society will change once we change our hearts.  We as a nation must open our hearts in order to change them.  Jesus is a savior, but He is also a gentleman and will never force Himself on any person or any country.  If we are not willing to turn to Him, then He will let us hit rock bottom if that is what it takes to open our eyes.

I say this a lot on the Catholic Girl Bloggin’ FB page and I’ll say it here: The best thing you can do is just strive to be a better person in your every day life.  Instead of getting into a shouting match with a friend over a political issue, stop and try to remember how much you value their friendship and then try to find common ground with them.  Hold open doors, call a family member and tell them you love them, smile at a passing stranger, help someone carry their things, find volunteer work or a charity event to participate in.  The list of ways you can exercise kindness is endless.

I know, this seems like a cop out, but it actually isn’t when you really think about it. Kindness means going outward instead of turning inward, which is something many Americans have done.  Once you look beyond yourself and see the struggles of others, you begin to wonder what you can do to serve them.  It was selfishness and pride that got our country in this mess, so maybe humility and mercy can be the stepping stones towards a new tomorrow.  You won’t fix this country in a day, but you can change the outlook of one person’s day and maybe, just maybe, that person will go on to help another and a gradual chain reaction will begin.

Any time you are a positive force in your family, at your job, within your neighborhood or wherever you are, you are doing the will of God.  It is written in John 13:35, “This is how all will know that you are My disciples, if you have love for one another.”

In the dark torrential sea of political discord, you have the opportunity to be the calm island where weary travelers seek refuge.  America is in a big mess, but you have the power to have an impact in your own humble way.

“Sanctify yourself and you will sanctify society.”
–Saint Francis of Assisi

“Modern prophets say that our economics have failed us.  No!  It is not our economics which have failed; it is man who has failed-man who has forgotten God.  Hence no manner of economic or political readjustment can possibly save our civilization; we can be saved only by a renovation of the inner man, only by a purging of our hearts and souls; for only by seeking first the Kingdom of God and His Justice will all these other things be added unto us.”
–Venerable Archbishop Fulton J. Sheen

Our Lady Undoer of Knots, pray for us.

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Patroness of the Big Picture

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If you follow the CGB Facebook page, you will notice that the cover photo is of now-Saint Teresa of Calcutta.  You may have also noticed the plethora of Mother Teresa posts on the page in the days leading up to her canonization.  I don’t normally buy magazines, but while I was at Walgreens I came across a Time Magazine special edition dedicated to Mother Teresa.

Yes, I really love Mother Teresa.  What’s not to love?  Her compassion for the poor and forgotten went above and beyond, her simplicity is a breath of fresh air that our materialistic society could benefit from, and she held firm to her faith in God in spite of suffering decades of spiritual darkness.
I do love her for all these reasons, but none of them are the #1 reason I look up to her.
The main reason why Mother Teresa inspires me is because she saw the big picture of God’s plan.

Mother Teresa did not help people with the intent of converting them to Christianity.  She never once said, “I will help you only if you become a Christian.”  Unfortunately, her lack of pushing conversions to Christianity is one of the criticisms launched at her.
Truth be told, Mother Teresa did seek conversions, but in a different way.

“Yes, I convert.  I convert you to be a better Hindu, or a better Muslim, or a better Protestant, or a better Catholic, or a better Parsee, or a better Sikh, or a better Buddhist.  And after you have found God, it is for you to do what God wants you to do.”
–Saint Teresa of Calcutta

Reading this quote makes me think of a particular theological principle in the Catholic Church known as “Baptism by Desire.”
Paragraph 1260 of the Catechism explains Baptism by Desire this way: “Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery.  Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity.”

Applying the passage above, let’s say you have a Buddhist monk who perhaps has heard of Jesus, but through no fault of his own, doesn’t know Jesus in the same way that a Christian does.  Our Buddhist monk friend does not know Jesus, but his life exemplifies Christ through loving kindness, acts of charity towards the poor and suffering, a deep commitment to protecting creation, and other noble attributes.  Perhaps at some point the Buddhist monk finds himself pondering the existence of a creator and spends his life searching for truth.  While our Buddhist monk friend does not profess belief in Jesus explicitly, he does feel the call of God in his heart and is responding to it in the best way he knows how.

Mother Teresa saw this principle very clearly.  She recognized that God’s ultimate plan went beyond the confines of religious labels.  This is why she sought to convert people into better human beings, and she did so by being a living example of the Gospel herself.  Every step she took, every decision she made, every word she spoke gave glory to God.  She saw that any time a person seeks to help others, to improve themselves and to serve humanity in their own little way, they are serving God whether they realize it or not.  She was willing to be a vessel used by God to make an impact in the slums of Calcutta.

In a way, Mother Teresa was a visionary.  She saw with the eyes of her heart and soul that a great number of people who are willing to serve one another can create a society that serves.  A society that serves is a society of God.

“I’ve always said that we should help a Hindu become a better Hindu, a Muslim become a better Muslim, a Catholic become a better Catholic.”
–Saint Teresa of Calcutta

CGB Review of The Letters (2014)

“I’m a little pencil in the hand of a writing God.”
–Saint Teresa of Calcutta

This is my review of The Letters!

The Letters movie

After receiving her “call within a call” on a train to Darjeeling, Sister Teresa of the Loreto convent begins her mission to serve the poorest of the poor in the slums of Calcutta.  As her movement expands, students from the school where she was the principal join her in her work and eventually the Missionaries of Charity is born.  The world would soon come to know this little nun dressed in a white and blue sari as Mother Teresa.  In the midst of her accomplishments, Mother Teresa suffered six decades of spiritual desolation and the idea that God had abandoned her haunted her.  Despite the spiritual darkness, she continued to serve the One she loved.
I have loved Mother Teresa for as long as I can remember.  Actually, the next CGB editorial will be about Mother Teresa, as was my last editorial “Frightening Hour, Glorious Day.”  I wanted to see this movie on my 24th birthday, but unfortunately, it wasn’t playing in either of my local movie theaters.  So imagine my suprise when I was told that this movie was on Netflix. 🙂

The Hits
Juliet Stevenson–good Lord–she NAILS it as Mother Teresa.  She looks like Mother Teresa, her accent is pitch perfect, she gets the posture right; I truly felt like I was watching Mother Teresa herself.  Juliet Stevenson’s portrayal of Mother Teresa is very respectful, bringing both a tenderness and an iron will to the character.  Stevenson also brings a charisma to Mother Teresa, which explains how the character is able to draw so many people to her cause.  Also kudos to the filmmakers for emphasizing on Mama T’s humility by showing her tell a reporter who wants to interview her,  “I am but a pencil in the hand of God,” and then later,”If you want to write a story, look outside; the poor are everywhere!”  Classic Mother Teresa.  ^_^
I really appreciate an earlier scene where then-Sister Teresa, who starts off teaching at a convent school for privileged girls, sees a hungry family outside her window and brings a basket of fruits and vegetables to them.  This establishes her giving nature and heart for those in need, so when she is called by Jesus to leave the convent and go to the Calcutta slums, her quick acceptance of the “call within the call” is in-character and believable. From then on, this trait continues to be demonstrated via scenes of her teaching village children the alphabet and assisting in the delivery of a newborn whose parents opposed her missionary work.
During Mother Teresa’s ministry, India had just gained its independence.  The impact of this cultural change is mostly kept in the background, but is felt with hostile encounters with some of the locals and, in that scene I mentioned where Mama T gives food to the hungry family, a Hindu man tells her that a Catholic nun shouldn’t be roaming outside where she could get killed by protestors.  Speaking of which, one interesting thing I noticed is how the movie portrays the patriarchal culture of Calcutta.  In the few scenes where Mother Teresa must deal with suspicious villagers, she cannot get a word in until a man comes to her defense.  This is especially apparent when The Home for the Dying is attacked by Hindu protestors and all Mother Teresa and two other nun characters can do is stand there until three men intervene.  It shows that in their culture, women are silenced in the presence of men. The movie doesn’t try to make a feminist statement with this, but rather lets it be so that we, the audience, can come to that conclusion for ourselves. The Letters focuses its efforts on being a commendable character study of the small nun who would rock the boat of our materialistic society with her acts of compassion and humility.

The Misses
I advise against watching this movie on your tablet unless you have earplugs.  The dialogue can be hard to hear at times, to the point where turning the volume up more than once is recommended.
The movie is on a roll up until the third act.  After Mama T establishes the Missionaries of Charity, the film seems to just fast-forward to her Noble Peace Prize speech, which…well, they kind of botch.   It’s too short and all of her words about abortion (which are the best parts of her Nobel Peace Prize speech, by the way) are cut out entirely.
Regarding the spiritual darkness, I don’t think the movie conveys this very well.  I totally understand that Mother Teresa herself never spoke of it except in her letters to her spiritual director Father Celeste van Exem, but one scene of her just saying quietly, “Where are You, my Jesus?” or something like that would’ve solved this problem right away.  Unfortunately her dark night of the soul is only spoken of by other characters and not shown to us.  I’m sorry, guys, but shots of her walking silently by herself with a weary expression on her face isn’t gonna cut it.

The Letters serves as a good introduction to Mother Teresa and her missionary spirit. Despite some questionable story choices in the third act, Juliet Stevenson’s dedicated performance alone is a wonderful homage to the “saint of the darkness” and makes up for the film’s few hiccups.  In terms of being a cinematic in-memorium of a triumphant life, The Letters is definitely worth the watch.

Saint Teresa of Calcutta, pray for us.

Frightening Hour, Glorious Day

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Brock Turner has been released.

I’m sure you already know who he is, but just for the sake of emphasis, Brock Turner is the former Stanford University swimmer who raped an intoxicated and unconscious woman behind a dumpster.  Today he has been allowed back out into the world for “good behavior.”

We live in a broken world.  The fact that we live in a society where if a woman reports that she has been raped she faces the possibility of having her personal history questioned, her motivations suspected and her attacker not held fully accountable, is just one of the many injustices that illustrate the broken nature of our times.

As sickening as it is, it shouldn’t come as a surprise when evil wins every now and then. The devil knows how to ensure that his dirty work is done without anyone batting an eye until it is too late to put a stop to it.  It doesn’t help that our culture gets outraged over social injustices for a few weeks only to forget about it as everyone returns to their daily routine.  Evil has its hour when good people raise their voices and do nothing.

Just behind my laptop is a framed picture of Mother Teresa.  I glanced up at it as I was typing this, but after a while I closed my laptop and just stared at it for a few minutes.  My eyes focused on her tender gaze and folded hands, her humble posture and deep compassion pooled in her eyes.
That is when it hit me.

Mother Teresa will be canonized this Sunday.

When Brock Turner saw a woman passed out behind a dumpster, he took advantage of her.
When Mother Teresa saw a dying person on the side of the road, she took them to shelter.
Brock Turner spent twenty minutes violating the dignity of another human being.
Mother Teresa spent every minute upholding the dignity of the poor and forgotten.
Brock Turner used another for his own gratification.
Mother Teresa served others for the glory of God.

Mother Teresa’s courageous humilty is the antithesis of Brock Turner’s cowardly selfishness.  The devil may jump for joy at the release of a rapist, but he burns with rage at Heaven’s rejoicing for the canonization of a heroic woman.

In the end, justice will prevail, but in a very different way.

Brock Turner has been disgraced in the eyes of the public, while Heaven and Earth honor Mother Teresa’s self-sacrificial life.

Brock Turner is free from prison bars, but wherever he goes, people will look at him and know.  In the same way that Cain was cursed to walk on earth as a fugitive and vagabond, Brock Turner will wear his crime like a scarlet letter.
Mother Teresa suffered the spiritual darkness of feeling abandoned by God, but she now walks among the angels and the saints in the Heavenly court.   Surrendering herself to God’s plan, dedicating herself to the service of the poor and destitute, all she did was give, and in the end she received the Crown of Life.

Saint Mother Teresa of Calcutta, pray for us and for the conversion of Brock Turner.

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“Christ says: I know you through and through – I know everything about you.  The very hairs of your head I have numbered.  Nothing in your life is unimportant to me, I have followed you through the years, and I have always loved you – even in your wanderings.  I know every one of your problems. I know your need and your worries. And yes, I know all your sins. But I tell you again that I love you – not for what you have or haven’t done – I love you for you, for the beauty and dignity my Father gave you by creating you in his own image.”
―Saint Mother Teresa of Calcutta