Frightening Hour, Glorious Day

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Brock Turner has been released.

I’m sure you already know who he is, but just for the sake of emphasis, Brock Turner is the former Stanford University swimmer who raped an intoxicated and unconscious woman behind a dumpster.  Today he has been allowed back out into the world for “good behavior.”

We live in a broken world.  The fact that we live in a society where if a woman reports that she has been raped she faces the possibility of having her personal history questioned, her motivations suspected and her attacker not held fully accountable, is just one of the many injustices that illustrate the broken nature of our times.

As sickening as it is, it shouldn’t come as a surprise when evil wins every now and then. The devil knows how to ensure that his dirty work is done without anyone batting an eye until it is too late to put a stop to it.  It doesn’t help that our culture gets outraged over social injustices for a few weeks only to forget about it as everyone returns to their daily routine.  Evil has its hour when good people raise their voices and do nothing.

Just behind my laptop is a framed picture of Mother Teresa.  I glanced up at it as I was typing this, but after a while I closed my laptop and just stared at it for a few minutes.  My eyes focused on her tender gaze and folded hands, her humble posture and deep compassion pooled in her eyes.
That is when it hit me.

Mother Teresa will be canonized this Sunday.

When Brock Turner saw a woman passed out behind a dumpster, he took advantage of her.
When Mother Teresa saw a dying person on the side of the road, she took them to shelter.
Brock Turner spent twenty minutes violating the dignity of another human being.
Mother Teresa spent every minute upholding the dignity of the poor and forgotten.
Brock Turner used another for his own gratification.
Mother Teresa served others for the glory of God.

Mother Teresa’s courageous humilty is the antithesis of Brock Turner’s cowardly selfishness.  The devil may jump for joy at the release of a rapist, but he burns with rage at Heaven’s rejoicing for the canonization of a heroic woman.

In the end, justice will prevail, but in a very different way.

Brock Turner has been disgraced in the eyes of the public, while Heaven and Earth honor Mother Teresa’s self-sacrificial life.

Brock Turner is free from prison bars, but wherever he goes, people will look at him and know.  In the same way that Cain was cursed to walk on earth as a fugitive and vagabond, Brock Turner will wear his crime like a scarlet letter.
Mother Teresa suffered the spiritual darkness of feeling abandoned by God, but she now walks among the angels and the saints in the Heavenly court.   Surrendering herself to God’s plan, dedicating herself to the service of the poor and destitute, all she did was give, and in the end she received the Crown of Life.

Saint Mother Teresa of Calcutta, pray for us and for the conversion of Brock Turner.

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“Christ says: I know you through and through – I know everything about you.  The very hairs of your head I have numbered.  Nothing in your life is unimportant to me, I have followed you through the years, and I have always loved you – even in your wanderings.  I know every one of your problems. I know your need and your worries. And yes, I know all your sins. But I tell you again that I love you – not for what you have or haven’t done – I love you for you, for the beauty and dignity my Father gave you by creating you in his own image.”
―Saint Mother Teresa of Calcutta

The Societal Cycle of Alertness and Slumber

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It’s funny how a simple conversation on Facebook can lead to an article with an admittedly strange title.
One of my friends in the Pro-Life movement is Albany Rose.  You may know her, but in case you don’t, Albany is one of the leading faces of the growing pro-life atheist crowd in the movement.  You can check out her Facebook page here: https://www.facebook.com/AlbanyRosePostAbortiveProLifeSpeaker/
It was on the day of the horrific shooting in Orlando that Albany and I were having a conversation on Facebook about the plethora of problems in the world.  At one point, Albany made a point about how people are all up in arms about a crisis, but take no action for social change and instead go back to their daily routines within a week.
What she said (or typed in this case) really got me thinking.  As I lay in bed that night, I began to ask myself, “Why is it that people’s focus on a major tragedy only lasts for a few days?”
It is as if our society has settled into a strange, almost dreamlike cycle.
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We go about our typical routines, bloated schedules and scattered priorities, only taking a brief glance at the current events unfolding around us as we float down the rushing river of daily demands.  We may be physically awake, but we exist in a state of mental sleepwalking, our lives moving forward in a quiet, comfortable march to somewhere.
It is only when disaster strikes that we are jolted awake.
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Only then are we catapulted into action.  In one immediate burst, we launch into solidarity mode where everyone bands together to express shock and concern.  Vigils are set, signs are made and hashtags fill cyberspace.  For a time, we are all united.
Nothing bad lasts forever, but neither does something good.
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Unity turns to tension as private opinions about the tragedy and its victims are made known.  Prayers dissolve to bickering and heated arguments drown out heartfelt speeches.  Comforting words are sucked into the bleak vortex of shouting matches.

Then once the dust has settled, we return to slumber.dreams

I truly wonder what it would take.  What would the next disaster have to be to break the cycle?  What would need to happen in order to shake up the culture to its core and force heroic men and women to rise above complacency and bring about lasting change?

What would force us to stay awake for just a while longer?
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Presidential Candidates Won’t Save You

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Don’t worry, I’m not going to go on a megalomaniacal rant about how I can’t stomach any of the candidates.  This post would be longer than Tolstoy’s War and Peace if I did that.
As I watch the debates (yes, both the GOP and the Dem debates), read articles online and listen in on conversations about the candidates among my family and friends, there is a theme that strikes me.  Mr. Trump continuously promises to “Make America great again,” while Mr. Sanders swears to hold big corporations responsible.  Miss Clinton vows to uphold the rights of women and other minority groups, while Mr. Cruz pledges to protect religious liberty.
What do these four people have in common?  They promise to be a savior in some capacity.

Even in our secular society, the concept of a savior still appeals and rings true for many people.  While the savior complex has always been prevalent in past presidential elections, the idea of electing a man (or woman) who can “save our country” from the path we are currently on is especially strong during this presidential season.  If you talk to a supporter of Mr. Trump, Miss Clinton, Mr. Cruz or Mr. Sanders, there is definitely a sense that they truly believe in their candidate’s ability to save our land.

During this past Lenten season, I found myself really pondering Jesus’ sacrificial offering and its meaning.  By His death and resurrection, He redeemed humanity and paved a way for us to obtain Heaven.  Our Risen King stripped the prince of darkness of his hold over mankind and gave us a lifeboat.
The idea that a single presidential candidate can bring about salvation of any kind does in fact benefit someone; a particular entity whose goal it is to keep our attention off of the True Savior.
I truly believe that Satan uses political rhetoric to his advantage, to take people’s eyes off the state of their own souls and keep them distracted with the state of the political climate.

I am in no way telling you to not vote.  I am not trying to discourage you from participating in the political process.  What I am saying is that a politician can only impose legislation, not salvation.  A president can improve the economy, but not shield us from Hellfire.  Presidents come and go, but Jesus is the One who stands between us and the deception of the evil one.

Stand by a candidate if you wish, but keep your eyes to Jesus always.

Saint John Vianney, pray for us.

CGB Collaboration Review of God’s Not Dead 2 (2016) with My Friend Mickey Kelly

God is most certainly not dead…but His patience with these movies, I’m not too sure about.

This is the second CGB collaboration review of God’s Not Dead 2!

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Grace Wesley is a kind and optimistic high school teacher who finds herself in hot water after answering a student’s question about Jesus.  With a nonbelieving defense attorney as her ally, Grace’s case ends up being one that could remove God from the public square once and for all.
Right after my Batman v. Superman collaboration review with Patheos blogger Monique Ocampo, my good friend Mickey Kelly asked me if I wanted to do another collab with him.  We picked this movie as the subject for our collab.
Now I actually liked the first God’s Not Dead.  Is it flawed?  Absolutely.  However, given that it was a compelling rivalry story about a Christian student and his atheist professor, I found myself thoroughly enjoying it.  Mickey’s points are in blue while mine are in pink.
So let’s see how the sequel holds up!

CGB Hits
In the first movie, Professor Radisson was the character who interested me the most.  In this movie, I found Brooke Thawley to be the person I wished the story was about.  Though her evolution from grieving sister to committed believer is a tad rushed, I did find her to be the most sympathetic character. 
I did like the idea of an agnostic attorney defending the Christian protagonist.  I saw the potential for an interfaith friendship to bloom between the two characters, or at the very least have them come to respect each other despite not sharing the same belief system.
I am glad that Amy Ryan, the atheist blogger from the first movie is back as a new believer.   I like her arch as a Christian convert who is questioning her faith after she learns that she is in remission.  This subplot on its own could have made for an interesting story.
One of the biggest strengths that the makers of the God’s Not Dead series is that their subplots could make for their own stand-alone films.   I would like to see a film about Martin, the Chinese convert to Christianity or liberal-blogger-turned-believer Amy.  I remember the first film featured Ayisha, a Muslim girl who is a closeted Christian; why can’t we get a movie about her?!

Mickey’s Hits
Grace Wesley was a resilient character who held on to her faith and hope, which is nicely conveyed by Melissa Joan Hart’s genuine performance.
Tom Enler and Grace Wesley developed well in the movie.  While Enler tells Grace that he is a non-believer, Enler sees this case to the end to help Grace win an impossible court case. He goes from an inexperienced lawyer to someone that figured out Kane’s methods and outsmarting a heavy weapon for the ACLU.  I appreciated that at least one nonbelieving character was portrayed in a positive light for the most part.
The writers made an interesting transition from the classroom to the courtroom which is happening in today’s world.  Grace Wesley, with the help of her students, aging grandfather and Enler, perseveres despite some crushing setbacks during the trial.

Mickey’s Misses
Some questions about the end result of Martin and his father are in limbo.  Will they seek each other’s forgiveness or will they never cross paths again?  The film fails to develop the relationship between Martin and his father.  Also, Martin’s dialogue makes him feel less like a character and more like an agenda pawn.
Like in the first film, I felt that the writers did too much to tell a story involving so many
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It seems that the writers neglected to develop Kane’s assistant, who had little to do in the movie but watch Kane get defeated by Enler.
The movie will appeal to some, but not all those looking to watch a good Christian movies due to an off-putting tone with some painful moments in the film such as Grace’s struggle to see the trial through. 

CGB Misses
Many members of my family work for the justice system, so I am what I call a “courthouse baby.”  Hence, this courthouse baby found that Grace’s trial was riddled with unrealistic moments that would never fly in a real-life trial.  How Tom Enler handles his final arguments before the jury deliberates had me shaking my head.
Any time you write a story that tackles a social issue, you do need to write with some emotional restraint.  Otherwise, if you harbor resentment towards those who do not share your views, it will show in the story.  In this movie’s case, it is clear that the filmmakers hold some animosity towards atheists.  The end result is that vilification of atheists is a major issue in this movie.  Whereas the first movie made the atheistic Professor Radisson a three-dimensional person who undergoes an intriguing evolution, this second film has made every single atheist character as unlikable and abrasive as possible.   Brooke’s non-believing parents are heartless towards her grief over her brother.  The ACLU lawyer Pete Kane is the overacting foaming-at-the-mouth atheist.  The people who oppose Grace are unreasonable protestors who ridicule the Christian supporters.
I don’t know if the filmmakers have had bad experiences with atheist men and women, but I would like to take the time to say that I have plenty of atheist friends and they have always been kind to me and understanding of my beliefs. 

Here is the thing with the God’s Not Dead series: There are good messages to be found in  both of the films: Stand with God and not the world, be committed to your convictions and if God brings you to it, He will get you through it.  So while the messages on their own are not wrong, the presentation of these messages is where the wrong begins.  You’re not going to convert people by portraying every single Christian character as a saintly hero and every atheist as a rabid jerk.  Christian persecution is real, but here in America, no one is being stoned in the public square for reading a Bible.
God is not dead and He calls us to present His word in a reasonable and compassionate fashion.

Saint Gabriel Possenti, pray for us.

CGB Reflections: What It Means To Stand Alone

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It is nice to be surrounded by likeminded people.  As human beings, it is natural for us to desire being around those who think like we do.  There’s nothing wrong with that.  God placed in our hearts a need for community so that we would not live in isolation.

However, we also come across people who we respect, but don’t agree with.  In this case, we have two options: Disassociate with them and remain in our own echo chamber or put aside political differences and welcome each other’s friendship.

Now let’s go even further.  What happens when you discover that your closest friend of many years is on the other side of an issue you deeply care about?  What if the majority of your co-workers support a proposed piece of legislation that you oppose or vice versa?
What if, on a hot-button issue, you don’t see eye to eye with a relative or maybe even with your entire family?

There will come a time in your life where you will be confronted with two options: Become a member of the tide or stand alone as a master of your convictions.  Believe me, it is a very difficult decision.   To disagree with the people in your life is not a rejection of them.  Rather it is a test of how you will handle times of controversy and opposition.  Unfortunately, people will misunderstand you.  Our society is so divided that disagreement is often perceived as a personal attack.  You may be shunned at work, lose a friend, or have your loyalty questioned by your family; these are the realities of going against the grain.

God tests us in this way to see whether we are ruled by fear or courage.  He wants to see if we will go along with the opinions of others for the sake of keeping the peace or if we will be bold enough to follow our conscience when it contradicts the conventional narrative.  He places these challenges in our lives to know if He can count on us to stand up for His Word, even if it means being a lone advocate.

We are all pilgrims passing through this life.  Our souls were made for Heaven, not earth.  At the end of our lives, we will stand before God.  You will face Him and so will I.   He will have many questions for us; one of those questions will be this:

“Did you stand with the world or did you stand with Me?”

What will your answer be?

“Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s enemies will be those of his household.”
–Matthew 10:34-36

“There comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must take it because conscience tells him it is right.”
―Dr. Martin Luther King Jr.

Saint Bernadette Soubirous, pray for us.


 

What We Stand For: A Brief Reflection on The Colorado Springs Planned Parenthood Shooting

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I’m sure by now you have heard of the Planned Parenthod shooting that took place in Colorado Springs yesterday.  However, just for emphasis, I will summarize it:
At 11:38 local time, 57-year old Robert Lewis Dear burst into the Planned Parenthood clinic in Colorado Springs and opened fire. The staff and patients took cover in closets and bathrooms.
Police were engaged in a standoff with Robert Lewis Dear that some sources say lasted five hours while other sources state lasted for six hours. Officers continued to encounter gunfire as they evacuated the people who had taken cover.
The standoff ended when Robert Lewis Dear surrendered.

Since yesterday I have been taking to Facebook and joining the flood of pro-life groups and advocates who have been condemning Robert Lewis Dear’s act of violence against Planned Parenthood.  However, that hasn’t stop detractors from using this tragedy to blame pro-life activists and smear our cause.  For me, the biggest blow came when Buzzfeed posted an article entitled, “Some Abortion Foes Cheered the Planned Parenthood Shooting.”  http://www.buzzfeed.com/rachelzarrell/some-pro-life-supporters-cheered-planned-parenthood-shooting?utm_term=.uoAz1YPPe#.ggM0eMww9

After that, I just logged off and took some time to take a breath.  My heart was already heavy from what happened in Colorado Springs, and to see a cause I care for being slandered was even worse.
I went to our living room and sat in front of the Christmas tree, staring at the ornaments and lights.  “Why should I even bother?” I asked myself. Why should I even bother to keep posting about how pro-life groups have condemned what happened in Colorado Springs if people will continue to paint us as violent extremists anyway?
I looked at our pictures of Jesus and Mary that hang side by side on our wall. I bore my eyes into Jesus’ image, concentrating at his upward gaze, his purposeful expression.

Then, somehow, I came to a distressing thought: ‘Why did Jesus even bother to die on the Cross?’

I had to sit down.  Jesus died for our sins, but we still sin anyway, so why would He bother?
The answer: Because Jesus’ mission was to save us.

This conclusion lifted me from my drained state.  Why should I bother to be vocal about defending the pro-life cause?
Because defending every life is our mission.

What others say about us doesn’t matter.  How society paints us is irrelevant.  Pro-life does not exist to please others.  Pro-life exists to protect the dignity of every single life.

Pro-life means defending the humanity of the unborn baby.
Pro-life means reaching out to the single mother.
Pro-life means offering hope to the pregnant teenager.
Pro-life means supporting the rape victim.
Pro-life means showing mercy to abortion clinic workers.
Pro-life means feeding and clothing the homeless.
Pro-life means welcoming the refugee.
Pro-life means standing up for the death row inmate.
Pro-life means giving shelter to abandoned animals.
Pro-life means every beating heart matters.
I will say this as many times as I need to: Pro-life does not stand for violence or extremism.  We do not stand for shaming women or abortion workers.  You cannot call yourself pro-life if you do not condemn violence against clinics or the people who work there.  Oppose abortion, but do no harm to those who support it.

Pro-life is pro-peace.
Period.